Old Women In Girdle Pic

Foucault

Foucault (some considerations on the philosopher)
"From man to real man, the road passes through the crazy man." (M. Foucault)
This is a famous aphorism of the French philosopher, however, does not limit the its scope to mental hospitals, but is fully dignity human, his freedom, called into question by the control of the power in all its forms. Power and knowledge are dimensions in which modern man must face today to escape the conditioning of the network media and technology. Orwell's Big Brother is more timely than ever now that everything we do is spied on and controlled through our credit cards, our phones, our internet surfing, even our highway routes. In the course of his thought, Foucault refers to Jeremy Bentham's Panopticon Plan devised by designing prisons in which the keeper could keep an eye on all prisoners unaware of being observed. It may appear that the condition of man modern, if the constitutions would lay a limit to the legislators that have to stop before the concept of human dignity. This principle, which sees the light already nell'habeas corpus of the Magna Carta granted by the English king to his knights in 1215, will, over the centuries, new supporters, from Voltaire to Cesare Beccaria, the Nuremberg Code, the Declaration of Rights' Man, that must be protected in its physical and moral integrity. The speech would widen very much when considering the legislative choices supported by an ethic dictated by the secular beliefs of a foreign State to protect all its citizens irrespective of the beliefs of a religious nature. And the speech of M. Foucault widens again to defend as a sexuality free from moral constraints that may affect the choices of consenting adults. From a philosophical standpoint, we must ascribe to Foucault the merit of having realized the thought of his two illustrious predecessors in the development of political and social theory of knowledge: Kant had demonstrated the role that the subject in the constitution of objectivity, 100 years after Nietzsche was added to this active role of subjectivity, an urge further what he calls the will to power. Foucault turns quest'astrazione theory, in everyday practice, accepting the advances of science and bioethics but marked its boundaries so as not to harm the dignity of the individual, the dignity of diversity, of women, which must be mastered to manage their own bodies and their choices as a mother.